The Tekke of Hasan Baba in Tempi

A “hidden” and lesser-known monument that blends legends, history, and natural beauty awaits you in the village of Tempi, just before the entrance to the famous valley.

The Tekke of Hasan Baba in Tempi

The Tekke of Hasan Baba, one of the most important Ottoman monuments in Greece, is located in Tempi, between the imposing mountain masses of Lower Olympus and Kissavos, right beside the Peneios River. It is an Ottoman religious complex dating back to the 15th century, associated with mystical traditions, legends of miraculous healings, and the practices of the Bektashi Dervish order.

The tekke was built in honor of Hasan Baba, a spiritual leader of the Bektashi order, who was considered a saint by the local Muslim communities. It is first mentioned in 1506 as a charitable foundation of the Ottoman official of Thessaly, Omer Bey (son of Turahan, the conqueror of Thessaly), as well as of Sultan Bayezid II (1447–1512). The site served as a place of prayer and pilgrimage, but also as a lodging facility (“caravanserai” – inn) during a time when the Tempi Valley was a key passageway for trading caravans and travelers.

The main structure of the complex was the Mausoleum (“türbe”) of Hasan Baba. There was also a mosque with its minaret, reception buildings, a religious school (“medrese”), kitchens, and other auxiliary spaces. Today, only the türbe survives — a square, domed, lead-covered chamber that was conserved and restored by the Ephorate of Antiquities of Larissa — along with part of the kitchens. A glimpse into the tekke’s former appearance is provided by an 1819 engraving by Edward Dodwell.

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Τεκές Χασάν Μπαμπά

The Legend of Hasan Baba

Tradition holds that Hasan Baba possessed miraculous abilities. It is said that he healed the sick and helped travelers who faced difficulties passing through the narrow passages of Tempi. After his death, his tomb became a place of pilgrimage not only for Muslims but also — over time — for Christian inhabitants of the region, who would bring votive offerings and ask for protection. After all, Sufism — whose most prominent “order” includes the Bektashis — is considered the most tolerant and inclusive expression of Islam; some even place it “somewhere between Christianity and Islam.”

This intercultural dimension is perhaps the most fascinating aspect of the monument: a point of coexistence between cultures and religions in the heart of Thessaly, reflecting the historical complexity of the region.

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